Asian Immigrant Father Knows Best

I think I’ve discovered a new genre of opinion writing.  Consider these two commentaries from recent months:

My Asian Dad and Mitt Romney’s Muffin Tops

Why My Immigrant Christian Conservative Dad Supports Same-Sex Marriage

The New York Times ran the top opinion last fall.  Recall my glorious skewering of it here.  The second is an April post by a blogger at The Wall Street Journal.  Both pieces–written by different authors–are the product of a culturally liberal, big city-dwelling Asian-American, who makes a career out of writing.  Each author offers an anecdotal account–real or imagined–of how his or her own curmudgeonly, conservative, immigrant father comes to take a liberal position on a major national controversy.  Their stories are each a perverse appeal to patriarch.  But unlike the 1950s TV show Father Knows Best, the correctness of dad’s authority is completely contingent on his child’s judgment.

The iconic TV show Father Knows Best aired from 1954-1960. (Wikimedia Commons)

As the son of an Asian immigrant myself, I’m intrigued by these opinion pieces.  They cleverly exploit the prevalent “model minority” stereotype to hook readers in.  Our imaginations find traction in the conflict between the up-by-the-bootstraps, old-world sensibilities of dad, and the live-and-let-live mores of the progressive, urban kid.

This drama isn’t unique to Asian-American immigrant families.  It has largely defined the immigrant story since the ascendance of American counterculture five decades ago.  The parents sacrifice greatly to come to America, thankful for the opportunity to work hard and build something.  But then their children succumb to the dominant values of the native culture: instant gratification, moral autonomy, and entitlement.  The American Dream shipwrecks on the subsequent generations’ inability to steward the precious treasure given to them.

Common opinion is that conservatives strongly oppose immigration.  But nothing could do America better than to keep hardworking immigrants coming in.  We need their work ethic and traditional values to turn the tide against the flaming wreck that is American culture today.

Dependency and entitlement: whose head stuck in the sand?

The 47% video has highlighted a sharp difference in worldview between conservatives and advocates of fairness/social justice.  The deep outrage we’ve seen within the latter group suggests an unwillingness to accept that entitlement and dependency are real phenomena stemming from human experience.

Just as with Mr. Obama’s “You didn’t build that” snippet, we could get lost in parsing what Mr. Romney meant.  But the stakes are different here.  If Mr. Obama is culpable for his quote, it is more a matter of worldview than of character.  But if Mr. Romney is guilty in the way sensationalists claim, then we must believe that he has a shriveled heart that is little more than a black lump of coal.  This is just absurd given his sacrifices and dedication to family, church, and country.  So we can and ought to dismiss this cartoon version of Romney.

The real question is not whether all of the 47% feel entitled and are dependent, but whether anyone in the group could be characterized as such.  Of course no one really thinks grandma or a worker retired on disability suffer from a sense of entitlement.  But this is precisely the interpretation mainstream journalists have been running with all week.

Such a hard prosecution is one half an insidious double standard.  On the one hand, the commentariat is completely okay suggesting that affluent Mr. Romney is out of touch, doesn’t care or relate to everyday struggles, or even that he wants to “pull the ladder up” behind him.  On the other hand, it’s utterly unthinkable to suggest that even one poor or working class person might be beholden to entitlement or dependency.  Per the dictates of political correctness, to do so would be an unconditional surrender to the worst bias and stigma.

This rule cannot persist.  Lest we go the way of Greece, our public discourse must accommodate some way of talking about these very real problems.  Rich, poor, and middle class folks are created equal in a real sense.  Across the dividing lines, all have intuition and faculties of reason.  The discipline of economics operates on the assumption that we are all rational creatures, agents who, whether consciously or not, respond to incentive.  We couldn’t escape it even if we tried.  Yet, big government politicians and guilt-ridden journalists would rather ditch this common sense understanding of humanity for the comfortable materialist fantasy that they took up at university and never quite abandoned.

There are all sorts of ways to describe the perils of incentive that effect the wide umbrella of welfare and entitlement transfers the federal government offers: rent seeking, moral hazard, tragedy of the commons, crowding out, rising expectations.  People’s behavior changes in response to conditions.  The sputtering, moribund economies of many European social democracies attest to what happens when workers secure the right to too generous a menu of entitlements.

Those who have seized on the 47% comments have highlighted a dangerous state of denial in our country.  Dependency and entitlement are heavy clouds that threaten to burst cultural and economic disaster on us.  The way some react to these words though make it seem as if their heads are stuck in the sand.

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